Monday, September 2, 2013

Sunday Homily for the Third Sunday of the Season of Elijah Cross Moses

Deuteronomy 7:12-16 (7:12-26)
Isaiah 32:1-8 (32:1-33:6)
Philippians 1:12-25
Mathew 13:24-30

Today we entered into the third Sunday of the Season of Elijah- Cross- Moses. We know that in this season we remember the Glorious second coming of Jesus as a King of Justice. Then he will abolish all the dichotomies in the world, because only the truth will remain forever. And he is this Truth, so only he can remain forever.
Today mother church has set four passages for our reflections. These four passages expresses the idea of dichotomies in the world. Deuteronomy states that there is an opposition between the chosen people of God, the Israel and the Egyptians. Isaiah tells us that in this world there is always a justice and unjust. Philippians remains us about the contradiction in each person, between the desire of the flesh and desire of the spirit. And in the Gospel to show this dichotomy Jesus gives us the parable of the wheat and weeds, which is the fruit of evil and fruit of the spirit.
First of let us meditate over the letter to Philippians chapter 1:12-25. In this chapter we see that Paul communicates to us about the disagreement between the desires of the flesh and desires of the spirit. Paul always uses the flesh and spirit in order to show the difference between the good and evil, because he warns the Philippians to be faithful to the Spirit and the Truth. According to him, in him there is a strong feeling to be with Christ. That means the wanted to act in accordance with the desires of the Spirit. But since we are living in this world we cannot simply avoid to live in the flesh. So he tells us that it is not living in the flesh which is sinful, but acting in accordance with the desires of the flesh is sinful. That is why Paul says “for me living is Christ and dying is gain.” So as true Christian what is our responsibility is to live in the flesh and act in accordance with the promptings of the Spirit, to live in Christ.
In the same way the Gospel of St. Mathew chapter 13:24-30 (13:24-43) we see the parable of weeds and wheat. When we closely observe this parable we can say that Jesus is speaking about us. As St. Paul the Gospel also tells that in each man there is kingdom of God. Jesus tells “The kingdom of God is compared to someone who sowed good seed in his field.” We are this field and Jesus is the one who sow the good seed in us. This is the state of each one of us, when we are born to this world. Let us think about of position when we were born. We were good, joyful, innocent, and stainless. But only when we grew up we lost our original innocents, we lost our joy. We became corrupt. So the same question Jesus asks us, did I not sow good seed in you? The Gospel also gives its answer too. It the enemy who sow the weeds among the wheat. So all the bad fruits which we produce come from the Devil, not from God. He is the one who sow the fruits of hatred, bad habits, evil thoughts, etc. in us.
Here the attitude of Jesus towards the weeds is very important in this parable. He did not allow the slaves to remove the weeds. He also gives the permission to grow the weeds along with the wheat. Have you ever think of this? What may be the reason he allowed the wheat and weed to grow together? It is because he knows that there is an opposition in every person’s heart, between the good and evil. He can become a good person in course of time. So that is why Jesus the eternal judge waits for the last time. Therefore he gives man to change his heart to the eternal Truth. He gives man to come back to the ultimate Truth. At the same time we have to always keep in mind that he will give this chance when we are living in this world. We will not get a chance after our death. Sometimes we may also think why this mischievous person prospers in this world? Why God gives so much wealth? The answer is here it is because God gives him time change. It is the time to eradicate the influence of weed and to become wheat.
When we come to Deuteronomy chapter 7:12-16 (7:12-26) we can find the privileges enjoyed by God’s people over the worldly people. Israel is the chosen people of God and the Egyptians stand as the worldly people. There is always the opposition between the two. But God saved them from them. He also blessed them with abundance of wealth. They became the most blessed people in the world. They also had the kingdom experience, where they had protection and blessing of Yahweh. Here we see that with the blessing and protection of Yahweh, the powers of the world is simply destroyed or defeated. So in the Kingdom of God there is no place for the Evil and his powers.
In Isaiah chapter 32:1-8 (32:1-33:6) we see that the prediction of the reign of a righteous King. Isaiah describes his qualities. He will judge this world rightly. He will over though the rash judgment and place good judgment. He will judge the folly and ungodly. So at last what is remaining is the reign of God. He will establish the justice in the world and will destroy all the oppositions and evils. So here Isaiah speaks of a king who can destroy the elements of evil in this world. The righteous judge will collect the wheat in the barn and will destroy the weeds.
In the New Testament we have a perfect model who destroyed the evil and his powers through total surrendering. It was Mother Mary who could destroy the dichotomy between the good and the evil. St. Ephrem tell through one woman’s sin the evil entered in this world and through another women’s good the truth succeeded the evil.So dear friends let us evaluate ourselves. How innocent we were when we were born? But now what is our states? Can we accept others? Can we live peacefully with our own fellow human beings? Are we trying to eradicate the influence of evil in us?
So dear friends it is time to change our behavior. Let us place ourselves to hear the promptings of the Spirit. He will definitely help us to avoid the evil tendencies in us. So as St. Paul we can also say that for me living is Christ and dying is gain, because only he can redeem us from the influence of the flesh. So in this Holy Eucharist let us pray for this grace. May Lord Help us all. Amen
By Boby Kaiyalakakathu MST

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